AUTHORS
Alcott,
Louisa May
Alighieri,
Dante
Andersen,
Hans Christian
Austen,
Jane
Balzac,
Honore de
Barrie,
James M.
Bierce,
Ambrose
Blake,
William
Bronte,
Emily
Bronte,
Charlotte
Bronte,
Anne
Bulfinch,
Thomas
Burnett,
Francis Hodgson
Burroughs,
Edgar Rice
Byron,
Lord George Gordon
Carroll,
Lewis
Cervantes,
Miguel de
Chaucer,
Geoffrey
Chekhov,
Anton
Chesterton,
Gilbert Keith
Christie,
Agatha
Coleridge,
Samuel Taylor
Conrad,
Joseph
Cooper,
James Fenimore
Crane,
Stephen
Darwin,
Charles
Defoe,
Daniel
Dickens,
Charles
Dickinson,
Emily
Donne,
John
Dostoevsky,
Fyodor
Douglass,
Frederick
Doyle,
Arthur Conan
Dumas,
Alexandre
Eliot,
George
Emerson,
Ralph Waldo
Fitzgerald,
F. Scott
Forster,
E.M.
Frost,
Robert
Grahame,
Kenneth
Hardy,
Thomas
Hawthorne,
Nathaniel
Henry,
O
Hesse,
Hermann
Homer
Hugo,
Victor
Huxley,
Aldous
Irving,
Washington
James,
Henry
Joyce,
James
Keats,
John
Kipling,
Rudyard
Lamb,
Charles
Lawrence,
D.H.
Leroux,
Gaston
London,
Jack
Longfellow,
Henry Wadsworth
Machiavelli,
Niccolo
Maupassant,
Guy de
Melville,
Herman
Milton,
John
Montgomery,
Lucy Maud
More,
Thomas
Orwell,
George
Poe,
Edgar Allan
Scott,
Sir Walter
Shakespeare,
William
Shaw,
George Bernard
Shelley,
Mary Wollstonecraft
Shelley,
Percy Bysshe
Sinclair,
Upton
Smith,
Adam
Sophocles
Stevenson,
Robert Louis
Stoker,
Bram
Stowe,
Harriet Beecher
Swift,
Jonathan
Tennyson,
Lord Alfred
Thoreau,
Henry David
Tolstoy,
Leo
Twain,
Mark
Tzu,
Sun
Verne,
Jules
Virgil
Voltaire,
Francois-Marie Arouet
Wells, Herbert George
Wharton,
Edith
Wilde,
Oscar
Woolf,
Virginia
Wordsworth,
William
Yeats,
William Butler
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Leo Tolstoy Biography
Russian author, one of the greatest
of all novelists. Tolstoy's major works include War and Peace
(1863-69), characterized by Henry James as a "loose baggy
monster", and Anna Karenina (1875-77), which stands alongside
Flaubert's Madame Bovary and Fontane's Effi Briest as perhaps the
most prominent 19th-century European novel of adultery. Tolstoy
once said, "The one thing is necessary, in life as in art, is
to tell the truth." Tolstoy's life in often seen to form two
distinct parts: first comes thje author of great novels, and later
the prophet of personal abd social regeneration.
Leo Tolstoy was born at Yasnya Polyana, in Tula Province, the
fourth of five children. His parents died when he was a child, and
he was brought up by relatives. In 1844 Tolstoy started his
studies of law and oriental languages at Kazan University, but he
never took a degree. Dissatisfied with the standard of education,
he returned in the middle of his studies back to Yasnaya Polyana,
and then spent much of his time in Moscow and St. Petersburg.
Tolstoy was treated for veneral disease in 1847, and for most of
the rest of his life was troubled by his tendency to debauch
himself on a grand scale. After contracting heavy gambling debts,
Tolstoy accompanied in 1851 his elder brother to the Caucasus, and
joined an artillery regiment. In the 1850s Tolstoy also began his
literary career, publishing the autobiographical trilogy Childhood
(1852), Boyhood (1854), and Youth (1857).
During the Crimean War Tolstoy commanded a battery, witnessing the
siege of Sebastopol (1854-55). In 1857 he visited France,
Switzerland, and Germany to learn more about society and how to
reform it. After his travels Tolstoy settled in Yasnaja Polyana,
where he started a school for peasant children. He saw that the
secret of changing the world lay in education. He investigated
during further travels to Europe (1860-61) educational theory and
practice, and published magazines and textbooks on the subject. In
1862 he married Sonya Andreyevna Behrs (1844-1919); she bore him
13 children. Sonya also acted as her husband's devoted secretary.
Tolstoy's fiction grew originally out of his diaries, in which he
tried to understand his own feelings and actions so as to control
them. He read copiously, both in literature and philosophy. In the
Caucasus he read Plato and Rousseau, Dickens and Sterne; through
the 1850s he also read and admired Goethe, Stendhal, Thackeray,
and George Eliot.
Tolstoy was convinced that philosophical principles can only be
understood in their concrete expression in history. Tolstoy's
major work, War and Peace, appeared between the years 1865 and
1869. The epic tale depicted the story of five families against
the background of Napoleon's invasion of Russia. Its vast canvas
includes 580 characters, many historical, others fictional. The
story moves from family life to the headquarters of Napoléon,
from the court of Alexander to the battlefields of Austerlitz and
Borodino.
War and Peace reflected Tolstoy's view that all is predestined,
but we cannot live unless we imagine that we have free will. The
harshest judgement is reserved for Napoleon, who thinks he
controls events, but is dreadfully mistaken. Pierre Bezukhov, who
wanders on the battlefield of Borodino, and sees only the
confusion, comes closer to the truth. Great men are for him
ordinary human beings who are vain enough to accept responsibility
for the life of society, but unable to recognise their own
impotence in the cosmic flow.
Tolstoy's other masterpiece, Anna Karenina (1873-77), told a
tragic story of a married woman, who follows her lover, but
finally at a station throws herself in front of an incoming train.
Tolstoy juxtaposed in the work crises of family life with the
quest for the meaning of life. Anna's love affair with Vronskii
parallels with another plot, Konstantin Levin's courtship and
marriage to Kitty Shcherbatskaia.
After finishing Anna Karenina Tolstoy renounced all his earlier
works and wrote Conversion (1879) to explain his doctrines.
Voskresenia (1899, Reseurrection) was Tolstoy's last major novel.
Prince Dmitrii Ivanovich Nekhliudov has abandoned the prostitute
Ekaterina Maslova with their child as a young man. The novel
begins when Maslova is called to court on charges of murdering a
client. Nekhliudov is a member of the jury. He realizes that he
also is accused but in the court of his own conscience. Maslova is
wrongly sentenced to four years' penal service in Siberia.
Nekhliudov follows her convoy to Siberia and manages to obtain
commutation of her sentence from hard labour with common criminals
to exile with the "politicals". The novel affirmed
Tolstoy's belief in the primacy of the individual conscience over
the collective morality of the group.
In the 1880s Tolstoy wrote such philosophical works as A
Confession and What I Believe, which was banned in 1884. He
started to see himself more as a sage and moral leader than an
artist. In 1884 occurred his first attempt to leave home. He gave
up his estate to his family, and tried to live as a poor, celibate
peasant. Attracted by Tolstoy's writings, Yasnaya Polyana was
visited by hundreds of people from all over the world. In 1901 the
Russian Orthodox Church excommunicated the author. Tolstoy became
seriously ill and he recuperated in Crimea.
Tolstoy's teachings influenced Gandhi in India, and the kibbutz
movement in Palestine, and in Russia his moral authority rivaled
that of the tsar. After leaving his estate with his disciple
Vladimir Chertkov on the urge to live as a wandering ascetic,
Tolstoy died of pneumonia on November 7 (Nov. 20, New Style) in
1910, at a remote railway junction. His collected works, which
were published in the Soviet Union in 1928-58, consists of 90
volumes.
In his study What is Art? (1898) Tolstoy condemned Shakespeare,
Beethoven, and Dante, but not really convincing. He stated that
art is a conveyor of feelings, good and bad, from the artist to
others. Through feeling, the artist 'infects' another with the
desire to act well or badly. "Art is a human activity having
for its purpose the transmission to others of the highest and best
feelings to which men have risen." Tolstoy used ordinary
events and characters to examine war, religion, feminism, and
other topics. All of his work is characterized by uncomplicated
style, careful construction, and deep insight into human nature.
His chapters are short, and no detail is too small to escape his
attention. Tolstoy refused to recognize the conventional climaxes
of narrative, but examined the intimacies of everyday life as
links in a great chain of being. War and Peace began in the middle
of a conversation and ends in the first epilogue in the middle of
a sentence.
Tolstoy's form of Christianity was based on the Sermon on the
Mount and crystallized in five leading ideas: human beings must
suppress their anger, whether warranted or not; no sex outside
marriage; no oaths of any sort; renunciation of all resistance to
evil; love of enemies.
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